Namaste Devotees ! I Rajiv Krishna Dasa welcome you to the world of Saligramas. Shaligrams are the divine gift of Lord Vishnu to the mankind, whose worship can spiritually uplift and show us the way to philanthropy, austerity and Salvation. Lord Vishnu has been taking birth in several forms (incarnations) duing the time immemorial and is saving the mankind from the hardships and miseries. In Kalyuga, Shaligram Shilas which are His direct manifestation will continue to show the light of conciousness and spiritual liberation to the mankind.
      The devotees who have been benefitted wants to accumulate atleast 108 Shilas because as per 'Garuda Purana' Lord Vishnu has mentioned that, “Where 108 Shilas are kept and worshipped, that place becomes 'Vaikuntha' and I personally come and stay there and bless the worshipper". Due to the prevalent myths and misconceptions about this mystic Shila the devotees are sometimes not sure whether they would worship the Shila correctly. www.shaligram.com has determined to remove all misconceptions about this pious stone from the mind of the people and take atleast one Shaligram Shila to every Altar that is existing on this Earth. I would request you to kindly refer to 'Help' icon......
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  Identification of Shaligram
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    The Sri-rama-murti-salagrama is large, elongated and has spots on its body; there are also line-markings resembling bow and arrow; there is a chakra at the navel, and dark stone has many fissures. The Bala-rama-murti-salagrama has marks of the plough-share, and of the pestle-like weapon on it; it is whitish in colour, and has line-scratches of vana-mala; there are also dots like honey drops. This is the abode of Samkarshana. The Srighana-murti-salagrama is white in colour and exceedingly smooth to touch. It has a thousand (viz. Many) spots on the surface, and also a chakra. The Kalki-murti-salagrama is recognized by the line-markings resembling a horse, and the weapon called Kunta (lance). It is white in colour, and has a long mouth. The Sri-krishna-murti-salagrama has markings of the five weapons (conch called Panchajanya, discus called Sudarsana, mace called Kaumodaki, bow called Sarnga, and sword called Nandaka), vana-mala and lotus; is has a minute chakra. The Sri-gopala-murti-salagrama has the markings of the five holy weapons (mentioned above); it has no apertures; it is either round in shape or elongated; a vana-mala mark is seen on it. This salagrama can have identification marks of a single deity or of a combination. It may be longish in shape, and is characterized by a big belly (viz. Middle portion being big); it has scratches resembling flute-openings.
    The Dadhi-vamana-murti-salagrama has a downward chakra at the top which are spots like honey drops, the stone has a bluish tinge as well as reddish hue. The Dadhi-gopala-vamana-salagrama has a chakra on top, with spots like honey-drops at its upper end. The Santana-gopala-murti-salagrama has marks of cudgel and horn (which cowherds carry) on its sides, and at the head position can be seen the mark of a flute. The worship of this stone ensures progeny. This stone is blue in colour and elongated in shape; it has an aperture which resembles the elephant-goad, a chakra. The Pradyumna-murti-salagrama is of the colour of a hibiscus flower (viz. Red) and is marked by lines and scratches resembling vana-mala, bow, arrow and lotus. Its worship bestows whatever one longs for. The Aniruddha-murti-salagrama has the same characteristics as the above (viz. Pradyumna murti), but is recognized be an aperture with a minute chakra, and by marks of golden and silver lines.
    The Hayagriva-murti-salagrama has the form of a ripe jambu-fruit (rose apple, Eugenia Jambolana), with a face in the shape of an elephant god; it has also longish spots on its body. The Sridhari-murti-salagrama shines like fresh green grass, has uneven chakras and there are marks on it resembling vana-mala. The Lakshmi-narayana-murti-salagrama has a low or depressed look, and is perfectly round, and cold to touch; it has a chakra on its head; there are two apertures and there are four chakras either to the left or to the right. The Padmanabha-murti-salagrama has a lotus-like chakra at its navel, and is of the colour of a rose apple (Eugenia Jambolana). The Govinda-murti-salagrama is dark blue like the blade of a fresh durva grass; it has ten apertures and twenty chakras; and there are scratches on its body which look like vana-mala. The worship of this stone secures the fulfillment of all desires. The Visvarupa-murti-salagrama is known by its twelve apertures and twenty four chakras. Its worship will bring about worldly prosperity as well as final beatitude.
    The Ananta-murti-salagrama is always cold to touch, but shines like a blaze of fire; it has an even number of minute chakras, with marks of the classical five weapons of Vishnu (conch, discus, mace, bow and sword), and also of Sri-vatsa-mark on the chest. The Lakshmi-narayana-murti-salagrama is hard to obtain, and its worship quickly fulfills ones desires. At the entrance to the aperture are lines which resemble the flying bird Garuda (the vehicle of Vishnu). The Narayana-murti-salagrama is recognized by the shape of the serpent’s hood that seems to surround it. Its worship secures the fulfillment of whatever one seeks for. The Damodara-murti-salagrama is longish in shape, and brilliant in appearance; there are marks on its body of conch, discus, mace and vana-mala. The Trivikrama-murti-salagrama is longish in shape, and brilliant in appearance; there are marks on its body of conch, discus, mace and vanamala. The Janardana-murti-salagrama is characterized by its blue colour and marks of conch, discus and lotus; it is cold like ice; and has a shape like a spear. The Vasudeva-murti-salagrama has the appearance of tranquillity, and shines like moon-light; it bears the marks of the five weapons of Vishnu (conch, discus, mace, bow and sword), and has a chakra at its navel. The Vishnu-murti-salagrama has the dark colour of the Vishnu-kranta flower (Clitoria Ternatea or Evolvulus Alsinoides), the marks of the five weapons of Vishnu (mentioned above), and also of vanamala and lotus.
 
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